The Old South Can’t Solve the New Covid

Recently, both the University of Georgia and the University of Alabama, unlike other colleges who’ve gone online, are dealing with Covid-19 outbreaks. It’s not surprising considering the South had the highest number of Covid infections this summer. Sadly, many southerners can’t afford to go to the doctor or hospital either. Nine of the ten poorest states are in the South. And, if these southerners are looking for federal help to cover their medical expenses, they probably won’t find it in their home state. Of the twelve states still holding out on Medicare expansion, eight of them are in the South. What’s going on Down South anyways?

There’s a lot to love about the South. I know because both my parents were born and raised there in Kentucky and West Virginia. It wasn’t until after they married that they moved north looking for work other than coal mining. I have such deep southern roots my great-grandfather’s name was Stonewall Jackson Lankford, named after the confederate general of Civil War fame. My grandmother was such a hillbilly she chewed tobacco, played the banjo, and regularly exclaimed, “Lord have mercy!”

I’m not sure when or why the South lost ground, economically and in other ways. When my mother went to Beaver High School in Bluefield, West Virginia, one of her older classmates was John Nash, the subject of the movie, A Beautiful Mind. Nash went on to eventually win the Nobel Prize in economics. My dad never graduated from high school, but his school was Big Creek High School. Big Creek was also the alma mater of Homer Hickam, the former NASA engineer who trained the first astronauts, and gained fame as the leader of the “Rocket Boys.” These southerners were not just open to new ideas, they were the ones instigating them.

When I taught history I told my students about the differences between the North and the South before the Civil War. The North was founded by religious separatists like the Puritans who worked hard to build a life in the New World. The South was largely colonized by British nobles seeking to extract tobacco wealth from the land. Georgia actually began as a penal colony. One part of the country industrialized, and the other part was more agrarian and wedded to a medieval economic system based on slavery. This history set the stage for the humiliating defeat the South suffered at the end of the Civil War. Parts of the South still seem in retreat.

I recently gave my mother a copy of To Kill a Mockingbird, that wonderful classic by Alabama author, Harper Lee. I didn’t know if mom had read it before, she reads so voraciously, but, she seemed delighted with my gift. This week I visited her again, and asked how she liked the book.

“Oh, I loved it! I read it all in one day! I couldn’t put it down. She (Harper Lee) really got the way things were back then, the way I grew up (in the South),” mom told me.

Of course mom enjoyed this book: history and tradition are important to her. Lots of southern music is about tradition and the old ways: fishing in the creek and driving a beat-up pickup with a dog in the back. There’s nothing wrong with this, except sometimes the answers we need now, for example how to deal with this pandemic, can’t be found in the past. Country music star Eric Church gets this. I listened to a song of his the other day on my car radio:

“…Jails are full, factories empty,

Momma’s crying, young boys dying

Under that red, white, and blue still flying…

Stick that in your Country song…”

 

Image Credit:  Stonewall Jackson         Image Credit:   Eric Church

A Way to Cope, a Way to Rest

People find all kinds of ways to cope during difficult times. The plague of coronavirus coupled with the anger and divisiveness that’s rocking our nation currently, has sent many people to their therapists seeking help.  My daughter, who’s a mental health counselor, says her online client load has tripled.

I’ve benefited at different times in my life from therapy, but one of my mainstays for good mental health, something that is both free and easily accessible, has been meditational prayer.

I learned to pray going to church as a young girl when God was a magical, white-bearded being that looked and acted a lot like Santa Claus.  My every wish was his to grant.  If I just prayed hard enough and long enough, always humbly on my knees, I would be blessed with getting what I wanted.

As I grew up and changed, so did my prayers.  They became less about God doing my will, and more about me finding answers within myself.  And, in order to gain this understanding I had to inventory my thoughts and feelings in an honest, nonjudgmental way.  I talked to the “god within me” to help sort out my life—and found in the process not only comfort, but clarity.

For example, when I first married a desert farmer, I had a bad case of buyer’s remorse.  It wasn’t that I didn’t love my new husband, I just missed my home back East, the spreading oak trees and grassy lawns, the friends and neighbors I’d known growing up in a small town.

One time I felt so trapped and isolated living in a trailer in the neck of a canyon, I threw open the trailer door in a rage, and started walking.

I wasn’t watching where I was going, I just stomped out into the sagebrush, tears of frustration rolling down my cheeks. I ranted and swore at God about how I’d become this lonely farm wife.  Love or lust had kidnapped my life plans.  I lamented a languishing college degree and lost career.  I didn’t like living on a farm.  I didn’t want to plant a vegetable garden or sew curtains.  I just wanted some television reception, which seemed near impossible, a shaky antennae the only conduit for a few radio waves that managed to find their way to us.

When I was done praying, I felt better. I stood there a moment staring at the canyon wall in front of me, my eyelashes still moist from crying, and noticed some kind of trail going up the side. From a distance it looked like a path animals might use, maybe the deer I spotted out the window this morning, or the coyotes I heard baying at night.  Suddenly, I wanted to follow this trail, just to see where it led.

When I got to the top of the canyon wall I was sweaty and hot from climbing, but the view of peaceful farm fields along the Snake River was magnificent.  I experienced an incredible sense of calm, and knew then that everything would be okay.

Dr. David Rosmarin from the Harvard Medical School discussed prayer and praying in The Wall Street Journal recently.  He said research shows prayer calms the central nervous system and the “fight or flight” instinct. Prayer, much like meditation, rests our brains because it turns off our anxiety switch, and turns on our ability to self-reflect.  Praying is a time when we can be thoughtful, rather than reactive, about our life.

I’m a very relaxed pray-er.  So much so that I’ve had to be conscious about people nearby who might think I’m a little crazy, muttering to myself.  Mostly though, I pray alone, walking outdoors where the natural world almost always puts me in a spiritual space. Praying is especially doable during the Covid-19 pandemic. You may be six feet apart from everybody else, but when you pray, you get very close to yourself.

 

Image credit:  Coronavirus Prayer    Image credit:  Trailer House    Image credit:  From the top of the Canyon by Diana Hooley

Remembering an Easter Story During the Coronavirus Plague

When I was a little girl my parents didn’t go to church much, but my grandmother did, and she encouraged me every summer to attend Vacation Bible School (VBS) at the neighborhood church.  It was there that I heard Agnes Gibson, or Sister Gibson as she was called, tell wonderful Bible stories using a teaching tool called Flannel Graph.

The Flannel Graph board was mounted on an easel, and as Sister Gibson recounted the Bible story, she’d press paper cut-out Bible figures on the clingy flannel-covered board. 

This Easter, as we all deal with what feels like the coronavirus plague, I’m remembering Sister Gibson telling our VBS class the Passover story of Moses and Pharaoh.

“What do you think happened next?”  Sister Gibson was a Socratic teacher, always asking questions.

“Whatttt?”  The gap-toothed children in her audience (including me) sat with our mouths opened wide.

Well, she told us, Pharaoh still wouldn’t let the Israelites leave Egypt, even after all the plagues God sent to torment the Egyptian people. Sister Gibson covered her flannel-graph board with cut-out Egyptians, arms over their heads and legs lifted as if running for their lives.

“Will God be able to change Pharaoh’s mind?”

We didn’t know, but God was really angry with Pharaoh.  I suspected God would have to do something even worse to make the Egyptians obey him.

He’d already plagued them with “boils” which sounded a lot like the mumps to me.  Then, he sent a lot of bugs called locusts to eat all the trees and shrubs in their yards.  Sister Gibson carefully placed a paper cut-out of Moses wearing a long bath robe and holding a big cane called a staff on the flannel board.

“God told Moses he was going to have to punish Pharaoh again.  But the Israelites could escape this punishment if they stayed in their homes and marked their door.  The Angel of Death would pass over them and not kill their first-born son.”

At the time I’m sure I considered this a good reason to be born a girl.  I remember thinking how lucky I was to be female because I’d never get drafted and have to go to Viet Nam like my cousin Bobby. Sister Gibson finished telling her story as we children raptly listened.  She pressed a cut-out of a sad Pharaoh, head hanging down, on the flannel board.  In the end, Pharaoh was forced to obey God and let Moses and his people go.

As I sit here writing, I’m thinking of how many parallels there are between the Passover story and our current Covid-19 crisis.  Moses told the Israelites God wanted them to shelter-in-place to avoid the ravages of a new (novel) plague he was sending.

Though God didn’t send us the coronavirus, the message of staying home to be safe certainly resonates.

There are other Bible stories that take on new meaning in the time of Covid 19.  Old Testament Jews had several rituals related to being clean and cleanliness.  Both foot-washing and hand-washing were routinely practiced.  They didn’t wash their hands for 20 seconds through the “Happy Birthday” chorus, but still, good hygiene was a part of their culture and faith.

Maybe the most significant Bible story I heard at my grandmother’s church, and the one that has such an inspiring message for us today, is the Easter story.  As we grimly watch the death toll climb from Covid-19, it feels good to consider the story of how Christ conquered death.  Whether you believe in the resurrection or not, the message of life after death is an undeniably hopeful one.  The greater meaning in this story for me though, is that fear and sorrow eventually pass away.  The Israelites were finally freed from their bondage.  They made it safely out of Egypt, leaving despair behind.  I believe we will too.

 

Image credit: Flannel Graph        Image credit:  Moses and Pharaoh        Image credit:  Shelter-in-Place